What is a literary life? What makes a written work a literary landmark—or something lasting in any way at all? I once thought I knew the answers to these things, but now am not so sure. For that matter, I’m not even sure I know what literature itself is anymore.
“Of the Terrible Doubt of Appearances”— this title, of one of Walt Whitman’s poems, jumped out at me when I opened Garrison Keillor’s The Writer’s Almanac recently. Somehow, for all of my admiration of Whitman, I had never noticed this poem before. Here it is. I wonder if you’ll react to it as I did.
Last month Slant announced that we are now an independent, not-for-profit press. As the year draws to a close and the giving season is upon us, it’s worth asking: why offer financial support to an indie literary press that avoids fads, ideologies, and tribalisms of all kinds in favor of exquisitely crafted language that wrestles with perennial themes?
“What might Mary as a contemporary of ours in the 21st Century look like? It is that question that the artworks in this exhibition are intended to answer. The objective? To prompt a different way of thinking about, perceiving, and seeing Mary,…and reflecting on what she might mean to us in our society today so that we might connect to her in a more intimate way.” (Curator’s Statement)
I have only lately been more conscious of reading compilations. Since the beginning of my formal, post-secondary study of literature, I have relied on the compilation. Education in any culture has always done this, because the compilation (or the anthology or florilegium—these two mean the same, a collection or bouquet of flowers) is the natural genre of tradition.
It turns out that people — dead novelists included — are complicated. That’s a lesson most of us are doomed to learn more than once. I know I’m capable of holding opinions and convictions others no doubt find contradictory, even offensive. I recognize the same in others, including writers who try to be, as Henry James wrote in The Art of Fiction, one “upon whom nothing is lost.”
“What if you knew you’d be the last / to touch someone,” asks Ellen Bass in her poem “If You Knew.” Did my anticipation of my father’s death change the way I behaved with him while he was still alive? I don’t know. Might it change my attitude toward and treatment of others, including annoying others, if I remembered, in every encounter, that they’re going to die?
Dear Friends of Slant Books: It is with great pleasure that we announce that Slant has become a fully independent, not-for-profit press.
We are eager to launch into this new chapter in our story, but first a word of explanation….
Every day, amid the maelstrom of words, images, and sounds that besiege us, we experience the unfortunate truth that communication is not the same as communion. Communion, of course, is the higher goal—not a mere exchange of information or ideas, but a deeper sense of solidarity grounded in our shared humanity.
Friday, November 12, 2021, was celebrated as Vermeer Day by Google. The reason for this celebration verges into the territory of the arbitrary, since the explanation for the special day of Vermeer-celebrating was that on November 12, 1995, exactly twenty-six years ago, there was a huge exhibit at The National Gallery in Washington D.C. where twenty-one of the thirty-five attested works of Vermeer were exhibited together.
You stood beside me while I crouched on the floor with a pair of bright red pumps, an oddity remembered only because of what happened next. There was the musty smell of sweat and old soap, the mold’s cool talcum in the shoe bed, the clatter of the bright room when we heard your aunt say to your mother-in-law: “You hurt me.”
I talk with sister Amy every Sunday. So while I was reading Mary Lawson’s novels, that’s naturally what we talked about. One time Amy said: “Her novels are about the trouble we make for ourselves when we don’t talk about things.” I see this especially in two of the novels.
This is my third time through a book I’ve admired since I first read it during my twenties and then reread it, with equal admiration, in my forties: Henry Adams’s The Education of Henry Adams (1905). And now, near eighty, I’m reading and admiring it again.
Reading, I felt a physical wave pass through me, and I had to steady myself, as though there’d suddenly been a stiff wind blowing through. What is Time, that a simple piece of paper could make it actually contract in me? My sense of my own body, my own sense of presence in the world was, for a few unstable seconds, gone.
I, too, have a shofar, a ram’s horn, that I cannot sound. Well, sometimes I can get one rather tortured tekiah (one of four traditional sounds) out of it, but don’t choose me to blow shofar on demand as part of Rosh Hashanah and Yom Kippur services.
In recent years Dante’s Comedy has been important to my thinking about high fantasy. That phrase, as far as I’m aware, appears for the first time in Western literature in the middle of the Purgatorio and at the very end of the Paradiso. L’alta fantasia. It was a turning point in the history of the idea of fantasy, because now fantasy could be high—that is, heaven-sent, theophany.
It’s possible to read Rae Armantrout’s short poem ‘The Way’ as a kind of mock confessional epiphany poem that winds up with an actual (if ironized, meta-poetic) “epiphany” in which a postmodern artist estranged from the language-game of church-life finds a way to “be herself,” to be a poet, precisely by the kind of humorous, disjunctive play in the field of religious language that the poem itself performs.
I first became aware of the photographs of Deana Lawson because of a piece that Zadie Smith wrote about Lawson in The New Yorker a few years ago and I remember it being quite a good piece, which is not unusual for a piece by Zadie Smith and, to be completely truthful, I find that I am often much more moved and impressed when Zadie Smith writes about visual art than I am by the novels of Zadie Smith.
My sister’s listening habits introduced me to the Beatles, but I came to my own appreciation of them later, listening to reissued LPs and CDs at a temporal remove from the heady days when they and the Rolling Stones ruled the world of rock music.
The hospice nurse spoke softly. It could be today or tomorrow. Was he the angel of death? The gentle angel of death? He was, after all, the one who met my father when he arrived at the in-patient hospice for his final two days in this world.